by Howard Gayton
with Terri Windling
Last week, I heard the sad news that Christopher Leith, a master of puppet theatre in Britain, had died from the complications of motor neurone disease, which he developed in 2013. In addition to his many other accomplishments, Christopher was the Artistic Director at the Little Angel theatre in London, where I worked regularly in the 1990s and developed many of my own ideas about the art of puppetry due to his mentorship, and so I want to share some thoughts on the life and art of this puppet master. I'm primarily a dramatist, however, not an essayist, so in order to give readers a proper idea of Chris' remarkable work, I asked my wife, who is an essayist, to help me put this piece together.
Christopher's deep obsession with puppets went right back to his childhood. "The family didn't approve," he told Chandra Masoliver in a recent interview; "my stepfather said I was 'playing with dolls.' Retrospectively, I think I was creating a world I could control, but as I reached my teens, puppeteering changed from being a need to being a vocation." He studied theatre design at Wimbledon School of Arts in London, acting at Dartington College of Arts in Devon, and apprenticed in puppet design and manipulation under John & Lyndie Wright of London's Little Angel Theatre.
In addition to his long association with the Little Angel, Chris' work with puppets was so extensive that I can only touch on a few highlights here. He played many different roles in his work: he designed and carved puppets; he wrote, directed, and performed in numerous puppet productions; he taught and mentored younger puppeteers; and he worked in film (with Jim Henson, Lotte Reiniger, Disney Studios, and others), although theatre remained his first love. He was Resident Puppeteer for the National Theatre, and worked with many other companies, large and small, including the Royal Shakespeare Company, the Royal Opera House, English National Opera, the London Palladium and Polka Theatre. His puppets, sculptures and drawings have been exhibited at the National Theatre, the British Museum, the V&A Museum and other venues. Chris also loved music: he trained in Gregorian chant with Dr. Mary Berry, and performed regularly with the Schola Gregoriana. To learn more, go here (and scroll down the page) for a time-line of his career.
Chris came into my life when I was a young puppeteer & director -- discouraged by the difficult dynamics of one of my earliest jobs in the field and considering giving up puppetry altogether. He brought me into the Little Angel team and re-ignited my love for the form. "There is a spirit in every object that has magic in it," Christopher liked to say. "A puppet is like a little nest where the spirits can come down, enjoy being and dance there. Puppets have no free will, a puppet comes to life when it is picked up and it dies when it is put down again...like an empty shell. Puppets exist in a state which is both alive and dead at the same moment…that’s why puppetry is the most beguiling of all the theatre arts; and the best puppeteers are the ones who let the audience dream in the strongest way."
In paying my tribute to this kind and gentle man, I'd like to describe the very first exercise he taught me, for it has stuck with me over all these years and proven to be instrumental in my personal approach to puppetry. The exercise is ridiculously simple on the surface, but has great depths of meaning and philosophy beneath:
We begin by sitting in stillness. I ask you, the student, to simply sit and look at your puppet. (Chris often used an old doll-like puppet; when I teach, I use an old bit of cloth.)
Don't touch the puppet, not yet. Centre yourself by concentrating on your breath, and then make a connection with the puppet through your eyes alone. Now use your imagination to make an energetic connection to the puppet through your lower energy centre, just below your navel -- what the Taoists call the Dan Tien. And then, when you're ready, when the moment feels right, move your hand gently to rest on the puppet. “The first moment of connection is special,” I remember Chris saying. “It is when you are giving the puppet life.”
After touching the puppet, allow the rise and fall of your breathing to transfer into it. This is what moves the puppet into motion, the sacred connection between puppet and puppeteer. “Each time you make that contact with the puppet,” Chris would remind us, “you are giving life.”
And there it is, at the heart of this simple, powerful exercise: the Creation Myth.
In the beginning, the Gods took a handful of moist clay and crafted a human form. They breathed life into it through its nostrils and gave it consciousness....
Art doesn't get much more profound than this: the creation of life. The creation of the world.
"Now," Chris would say at the end of the exercise, "center yourselves once again, and when it feels right, slowly withdraw your hand from the puppet...." For of course, the puppets we infuse with our breath and consciousness become inert again when the story is done. You’ve brought the puppet to life, allowed it to explore its world, but now that life has to be taken back. If the giving of life is a powerfully mythic moment, the ending of it is perhaps even more so. The circle has completed itself.
The power of Chris' exercise was brought home to me a couple of years ago when I used it to teach a small group of puppeteers I was working with for the first time. One of the puppeteers had suffered a miscarriage not long before, and the symbolic gesture of giving life to her puppet...and then withdrawing it...moved her deeply. I was reminded, once again, that working with puppets is not a frivolous thing, for puppets (like masks) touch our consciousness on a deep archetypal level.
A willing "suspension of disbelief" is an integral part of all forms of theatre, but this is multiplied ten-fold with puppetry. Whether you are using a beautifully crafted puppet, a rough knock-about one, or simply a piece of cloth or lump of wood, the audience will see it as a real-life character if it's manipulated by a skilled puppeteer: a character conveying all the triumphs and tragedies inherent in the human condition. The audience laughs at a puppet's foolishness, and is brought to tears by its struggles. Through the carefully crafted illusion that brings puppets to life, children are transported to a magical, mythical realm...and adults are turned into children again, submersed in the Otherworld of make believe.
Although Chris began showing symptoms of motor neurone diesease in 2013, he continued to work with puppets in whatever ways his failing strength allowed: he could no longer carve, or manipulate the puppets, but he still directed, taught, championed the art form wherever and whenever he could, and served as Patron of The Curious School of Puppetry. Guy Dartnell has been organising the effort to archive and document Chris' work. (There's a Facebook page for updates on this.) And Chris' final production, 3 Stages for Lazarus, is scheduled to debut at the Suspense Festival at the Little Angel next week.
Go here to read about the production in an article by Chandra Masoliver. And go here to see a fascinating interview filmed earlier this year by Guy Dartnell. Chris discusses puppetry, carving, his final projects, and living with motor neurone disease, interspersed with clips from his 'Beowulf' (1971), and a glimpse of his puppetry workshop.
In the short video below (filmed four months ago), Christopher's last puppet is brought to life:
"The back of Lazarus was the last piece of carving I ever did," Chris said. "To see it coming to life in this way is magical; it’s beautiful. I started working on Lazarus in 2010, well before any signs of motor neurone disease. I heard the words ‘fixed and cannot move’ in a song; that’s how puppets are -- and are not. Lazarus is about the fragility of life."
Our revels now are ended. These our actors,
As I foretold you, were all spirits, and
Are melted into air, into thin air:
And like the baseless fabric of this vision,
The cloud-capp'd tow'rs, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep.
The Tempest Act 4, scene 1, 148–158
Chris, wherever you are now, in the circle of life and death, thank you. You'll never be forgotten.
About the author of this Guest Post: Howard Gayton is a puppeteer, a dramatist (specializing in mask theatre), and a tutor at the Curious School of Puppetry.
Picture credits: Identification of the photographs can be found in the picture captions. (Run your cursor over the images to see them.) The third photo is of Howard at the Little Angel in the 1990s; all the rest are of Christopher and his puppets, and come primarily from the 3 Stages for Lazarus Facebook page, set up by Guy Dartnell to honor Chris' work, and the V&A Museum Collections site. All rights to the quotes, photographs & videos above reserved by their creators , the V&A, and the Christopher Leith estate.