"This far north, the changes from winter to spring and from summer to autumn are rapid," wrote Sharon Blackie in 2012, when she was living on a croft in Scotland's Outer Hebrides. "In spring, a sudden clatter of light announces that winter is over; then one day around the beginning of September you wake up to find that summer slipped away while you weren't paying attention. There is none of the drawn out descent that characterizes the long sleepy slide into autumn in more southerly places.
"And so now here we are, entering that Long Darkness....In places like this, at this time of year, there are no distractions from being. And so we are now becoming engaged in our own responses to this lengthening darkness, to the more vivid reality of simply being. The process reminds me of the work I used to do as a narrative therapist, using personal storytelling and mythmaking with people undergoing life crisis or transitions. That descent into the underworld which underpins our most compelling myths and fairy stories is a real phenomenon for everyone -- whether or not we choose to heed the 'call to adventure.' For me, such descents have always been a time of deep excitement mixed with a little apprehension at whatever I might be allowing to enter next into my life. Though now, of course, I'm describing a different kind of descent, a seasonal -- annual -- descent into another mode of being as the year closes in and headspace opens up."
"This Outer Hebridean darkness is one of the inextricable links between place, weather and seasons which play a major role in our imaginative lives. Because weather and seasons are the foundations of our sense of belonging to a place. Curiously, perhaps, weather is rarely mentioned in writing about the sense of place. And yet, it is weather that largely shapes a place and its landscape.
"The islands of the Outer Hebrides, for example, are as they are precisely because of centuries of wind and driving rain. The land is boggy, treeless, hard, pared to the bones -- and possessed of a vivid, uncluttered clarity precisely for that reason. It's always surprising that so many people who come to live in these islands begin to long for periods of hot dry wind-free sunshine and to complain bitterly about the weather, as though the weather could somehow be extracted and then you'd be left with a place that was so much more reasonable to live in. But hot dry sunshine isn't the Outer Hebrides, it's Provence or Tenerif...or so many other places, but not this place."
"Weather is what you walk in, along with landscape, when you walk in a place. It isn't something accidental that happens to you as you walk on the surface of the earth: it's intrinsic. Anthropologist Tim Ingold writes about this in his book, Being Alive:
" 'To inhabit the open is not, then, to be stranded on a closed surface but to be immersed in the incessant movements of wind and weather, in a zone wherein substances and medium are brought together in the constitution of beings that, by way of their activity, participate in stitching the textures of the land....Sea and land are engulfed in a wider sphere of forces and relations comprise the weather-world. To perceive and to act in the weather-world is to align one's own conduct to the celestial movements of sun, moon and stars, to the rhythmic alterations of night and day and the seasons, to rain and shine, sunlight and shade.' "
"All over the world," wrote Gretel Erhlich in Orion Magazine in 2004, "the life of rocks, ice, mountains, snow, oceans, islands, albatross, sooty gulls, whales, crabs, limpets, and guanaco once flowed up into the bodies of the people who lived in small hunting groups and villages, and out came killer-whale prayers, condor chants, crab feasts, and guanaco songs. Life went where there was food. Food occurred in places of great beauty, and the act of living directly fueled people’s movements, thoughts, and lives.
"Everything spoke. Everything made a sound -- birds, ghosts, animals, oceans, bogs, rocks, humans, trees, flowers, and rivers -- and when they passed each other a third sound occurred. That’s why weather, mountains, and each passing season were so noisy. Song and dance, sex and gratitude, were the season-sensitive ceremonies linking the human psyche to the larger, wild, weather-ridden world....
"When did we begin thinking that weather was something to be rescued from?"
The passage by Sharon Blackie is from the Editorial page in EarthLines Magazine, November 2012. The passage by Gretel Ehrlich is from "Chronicles of Ice" in Orion Magazine, November 2004. The poem in the picture captions is from The Wrong Music by Olive Fraser (Canongate, 1989). All rights reserved by the authors or their estates.