Mastering the craft

And a Fairy Song by Arthur Rackham

From The Getaway Car: A Practical Memoir About Writing and Life by Ann Patchett:

"Why is it we understand that playing the cello will require work but we relegate writing to the magic of inspiration? Chances are, any child who stays with an instrument for more than two weeks has some adult who is making her practice, and any child who sticks with it longer than that does so because she understands that practice makes her play better and there is a deep, soul-satisfying pleasure in improvement. If a person of any age picked up the cello for the first time and said, 'I'll be playing in Carnegie hall next month!' you would pity her delusion, but beginning writers all over the country polish up their best efforts and send them off to The New Yorker.

"Perhaps you're thinking here that playing an instrument is not an art in itself but an interpretation of the composer's art, but I stand by my metaphor. The art of writing comes way down the line, as does the art of interpreting Bach. Art stands on the shoulders of craft, which means to get to the art, you must master the craft.

Two illustrations by Arthur Rackham

"If you want to write, practice writing. Practice it for hours a day, not to come up with a story you can publish but because you long to write well, because there is something you alone can say. Write the story, learn from it, put it away, write another story. Think of a sink pipe filled with sticky sediment: The only way to get the clean water is to force a small ocean through the tap. Most of us are full up with bad stories, boring stories, self-indulgent stories, searing works of unendurable melodrama. We must get all of them out of our system in order to find the good stories that may or may not exist in the fresh water underneath. Does this sound like a lot of work without any guarantee of success? Well yes, but it also calls into question our definition of success. Playing the cello, we're more likely to realize that the pleasure is the practice, the ability to create this beautiful sound -- not to do it as well as Yo-Yo Ma, but still, to touch the hem of the gown that is art itself. 

Illustration by Arthur Rackham

"[My writing teacher] Allan Gurganus taught me how to love the practice, and how to write in a quantity that would allow me to figure out for myself what I was actually good at. I got better at closing the gap between my hand and my head by clocking in the hours, stacking up the pages. Somewhere in all my years of practice, I don't know where exactly, I arrived at the art. I never learned how to take the beautiful thing in my imagination and put it on paper without feeling I killed it along the way. I did, however, learn how to weather the death, and I learned how to forgive myself for it.

Sir Launcelot & the Fiendly Dragon by Arthur Rackham

"Forgiveness. The ability to forgive oneself. Stop here for a few breaths and think about this, because it is the key to making art and very possibly the key to finding any semblance of happiness in life. Every time I have set out to translate the book (or story, or hopelessly long essay) that exists in such brilliant detail on the big screen of my limbic system onto a piece of paper (which, let's face it, was once a towering tree crowned with leaves and a home to birds), I grieve for my own lack of intelligence. Every. Single. Time.

Two illustrations by Arthur Rackham

"Were I smarter, more gifted, I could pin down a closer facsimile of the wonders I see. I believe that, more than anything else, this grief of constantly having to face down our own inadequacies is what keeps people from being writers. Forgiveness, therefore, is the key. I can't write the book I want to write, but I can and will write the book I am capable of writing. Again and again throughout the course of my life I will forgive myself."

Illustration by Arthur Rackham

Pictures: The paintings above are by the great English book illustrator Arthur Rackham (1867-1939).

Words: The passage above is from "The Getaway Car" by Ann Patchett, published as a Kindle ebook (2011), and in her essay collection This is the Story of a Happy Marriage (Harpers, 2013), which I recommend. A portion of the text above was quoted on Myth & Moor in 2013 -- along with the poem in picture captions (which is one of mine).


News from another country

Inllustration by Lisbeth Zwerger

From Startle and Illuminate, a collection of writing about writing by Canadian author Carol Shields (1935-2003):

"The resolution to become a writer formed very early in my life, but it took years for me to to discover what I would write about and who my readers would be.

"Several layers of trust were required before I began to find my direction. I had to learn to rely on my own voice, and after that to have faith in the value of my own experiences. At first this was frightening. The books I had read as a child related daring adventures, deeds of courage. The stories took place on mountaintops or in vast cities, not in the sort of quiet green suburbs where my family happened to live. It was as though there was an empty space on the bookshelf. No one seemed to talk about this void, but I knew it was there.

Illustration by Lisbeth Zwerger

"Gradually I understood that the books I should write were the very books I wanted to read, the books I wasn't able to find in the library. The empty place could be closed. My small world might fill only a page at first, then several hundred pages, possibly thousands. I could make up in accuracy for what I lacked in scope, getting the details right, dividing every experience into its various shades and levels of anticipation.

" Illustration by Lisbeth ZwergerI could write a story, for instance, about Nathanial Hawthorne School. About the school principal whose name was Miss Newbury (Miss Blueberry she was called behind her back). About the chill of fear children suffered in the schoolyard, about a suffering little boy named Walter who had an English accent, and whose mother made him wear a necktie to school. About human foolishness, and about the small rescues and acts of redemption experienced along the way. I saw that I could become a writer if I paid attention, if I was careful, if I observed the rules, and then, just as carefully, broke them.

"In the books I read -- and I find it hard to separate my life as a reader from that as a writer -- I look first for language that cannot exist without leaving its trace of deliberation. I want, too, the risky articulation of what I recognize but haven't yet articulated myself. And, finally, I hope for fresh news from another country, which satisfies by its modest, microscopic enlargement of my vision of the world. I wouldn't dream of asking for more."

The Tinder Box by Lisbeth Zwerger

The paintings today are by the extraordinary Lisbeth Zwerger, a mulit-award-winning book illustrator based in Vienna. I highly recommend her many illustrated volumes (especially her fairy tale renditions), and the lovely collection of her work from North-South Press: The Art of Lisbeth Zwerger.

Studio

The passage above is from Startle and Illuminate: Carol Sheilds on Writing, edited by Anne and Nicholas Giardini (Random House Canada, 2016). All rights to art and text above reserved by the artist and the author's estate.


In praise of small things

Small radiant souls

"In the Author’s mind there bubbles up every now and then the material for a story," said C.S. Lewis in an essay on writing for children. "For me it invariably begins with mental pictures. This ferment leads to nothing unless it is accompanied with the longing for a Form: verse or prose, short story, novel, play or what not. When these two things click you have the Author’s impulse complete. It is now a thing inside him pawing to get out. He longs to see that bubbling stuff pouring into that Form as the housewife longs to see the new jam pouring into the clean jam jar."

Although readers today have a marked preference for novels, there are still many of us who love short stories for their different but equal pleasures, and there are tales inside us "pawing to get out" which belong in that form and no other. "Short stories are tiny windows into other worlds and other minds and other dreams," Neil Gaiman explains. "They are journeys you can make to the far side of the universe and still be back in time for dinner."  

 

Small guardians of the field

Just because stories are shorter than novels doesn't mean they take any less skill to write. In fact, some believe they require more:

"When seriously explored, the short story seems to me the most difficult and disciplining form of prose writing extant," Truman Capote once said. "Whatever control and technique I may have I owe entirely to my training in this medium."

"In a rough way," contends Annie Proulx, "the short story writer is to the novelist as a cabinetmaker is to a house carpenter."

Small companion

Jonathan Carroll describes the difference like this: "A short story is a sprint, a novel is a marathon. Sprinters have seconds to get from here to there and then they are finished. Marathoners have to carefully pace themselves so that they don't run out of energy (or in the case of the novelist, ideas) because they have so far to run. To mix the metaphor, writing a short story is like having a short intense affair, whereas writing a novel is like a long rich marriage."

"Short fiction seems more targeted -- hand grenades of ideas, if you will," Paulo Bacigalupi suggests. "When they work, they hit, they explode, and you never forget them. Long fiction feels more like atmosphere: it's a lot smokier and less defined."  

on a small hillside

Emma Donoghue notes: "The great thing about a short story is that it doesn’t have to trawl through someone’s whole life; it can come in glancingly from the side."

Haruki Murakami tells us enchantingly: "My short stories are like soft shadows I have set out in the world, faint footprints I have left. I remember exactly where I set down each and every one of them, and how I felt when I did."   

Small paw print in the mud

But in the end it's George Saunders who describes why I love short fiction best:

"If they ever get around to building The Short Story Museum, I think they’d better carve this over the doorway: ‘A short story works to remind us that if we are not sometimes baffled and amazed and undone by the world around us, rendered speechless and stunned, perhaps we are not paying close enough attention.' "  

Small frost-rimmed beauty

Or maybe it's just that I love small things: small ponies, small tales, small treasures of nature, small moments, small ideas, the small hound close beside me. In an interview some years ago, Sandra Cisneros reflected:

''What I didn’t know in my twenties, but am certain of now, is that there’s lots of miseria in the world, but there’s also so much humanity. All the work we do as writers is about finding balance and restoring things to balance. You need to consider the daily choices you make to create or destroy with every single act, whether it’s in words or in thoughts. The older I get, the more I'm conscious of ways very small things can make a change in the world. Tiny little things, but the world is made up of tiny matters, isn't it?''

Small tales

Small, study, and large of heart

The books above (recently read or re-read) contain small gems of mythic fiction, fairy tale retellings, and fantasy literature. They are: The Bitterwood Bible by Angela Slatter; The Emerald Circus by Jane Yolen; The Ladies of Grace Adieu by Susanna Clarke; Wonders of the Invisible World by Patricia A. McKillip; The Starlit Wood: New Fairy Tales, edited by Dominik Parisien & Navah Wolfe; On Becoming a Fairy Godmother by Sara Maitland; and Kissing the Witch: Old Tales in New Skins by Emma Donoghue.

The passage by C.S. Lewis is from "On Three Ways of Writing for Children" (Of Other Worlds: Essays & Stories, Harvest Books, 2002). Related posts on the beauty of what's small: "Daily Myth" and "The Small Things."


The sea of stories

John D Battan

''We who make stories know that we tell lies for a living. But they are good lies that say true things, and we owe it to our readers to build them as best we can. Because somewhere out there is someone who needs that story. Someone who will grow up with a different landscape, who without that story will be a different person. And who with that story may have hope, or wisdom, or kindness, or comfort. And that is why we write.''

  - Neil Gaiman

"This earth that we live on is full of stories in the same way that, for a fish, the ocean is full of ocean. Some people say when we are born we’re born into stories. I say we’re also born from stories."

- Ben Okri

The drawing is from "English Fairy Tales," illustrated by John Dickson Batten (1860-1932), born across the moor from here in Plymouth.


Creative solitude: an alternative view

Nattadon Gate 1

After recommending Dorthe Nors' article on the value of creative solitude yesterday, I'd like to follow it up with an essay that takes a very different point of view: "How Not to Write Your First Novel" by American novelist Lev Grossman.

Fresh out of college and intending to be a writer, Lev headed West to find a lonely little town where he could "hunker down and get some real work done" -- and ended up on the coast of Maine. (For UK readers, this is like heading for Devon and ending up in the Shetlands.)

"I can't overstate how little I knew about myself at 22," he says, "or how little I'd thought about what I was doing. When I graduated from college I genuinely believed that the creative life was the apex of human existence, and that to work at an ordinary office job was a betrayal of that life, and I had to pursue that life at all costs. Management consulting, law school, med school, those were fine for other people -- I didn't judge! -- but I was an artist. I was super special. I was sparkly. I would walk another path.

"And I would walk it alone. That was another thing I knew about being an artist: You didn't need other people. Other people were a distraction. My little chrysalis of genius was going to seat one and one only."

Nattdon Gate 2

Lev found the isolation he craved in a rustic (i.e., barely habitable) apartment down a long dirt road -- but isolation proved to be a less romantic and creatively fecund state then he'd imagined.

"I'm not even sure I understood how lonely I was. I had friends back in the real world, but I never asked anyone to visit me. On some level I still didn't believe that I could be lonely, even though it was staring me in the face, all day and all night. I genuinely thought that because I wanted to be a writer, that made me different from other people: mysterious, self-contained, a lone wolf, Han Solo.

"But by the end of November my sanity was starting to sag under the weight of all that solitude and empty time and creative failure. I wrote less and less and liked less and less of what I wrote. I felt like I couldn't go to bed till I'd accomplished something, anything, but usually that just meant I stayed up till dawn and then collapsed from exhaustion....

Nattadon Signpost

Nattadon Gate 3

"Maine was trying to teach me something, but I was a slow learner. I thought I'd gone to Maine to face my demons and turn them into art, but it turned out that I couldn't face them, and not only that I couldn't even find them. I was trying to write about what I knew, which in itself probably wasn't a bad idea, but I was mistaken about what that was. I thought that what I knew most about was myself, but I could not have been more wrong. I didn't know the first thing about myself, and Maine wasn't going to teach me. You don't learn about yourself by being alone, you learn about yourself from other people."

To read the essay in full, please go here.

Nattadon Gate 4

And while we're speaking of Lev today, I also recommend his fine essay on C.S. Lewis' The Lion, the Witch, and the Wardrobe: "Confronting Reality by Reading Fantasy." And his 2015 Tolkien Lecture at Pembroke College, Oxford University.

Nattadon Gate 5

Nattadon Gate 3


The making of a writer

In the Golden Days by John Melhuish Strudwick

"A common question asked of writers is, 'When did you decide to become a writer?' The answer of course is that we didn't decide anything. It was decided for us. I firmly believe that mythical godmothers make appearances at our cradles, and bestow their gifts. The godmother who might have blessed me with a singing voice did not show up; the goddess of dance was nowhere in sight; the chef-to-the-angels was otherwise engaged. Only one made the journey to my cradle, and she whispered, 'You will be a storyteller.' " 

- Mary Higgins Clark ("Touched by an Angel")

The Gift That is Better Than Rubies by Eleanor Fortescue Brickdale

"People always want to know when and where you write. As if there's a secret methodology to be followed. It has never seemed to me to matter to the work -- which is the writer's 'essential gesture' (I quote Roland Barthes), the hand held out for society to grasp -- whether the creator writes at noon or midnight, in a cork-lined room as Proust did or a shed as Amoz Oz did in his early days.

"Perhaps the questioner is more than just curious, yearning for a jealously kept prescription on how to be a writer. There is none. Writing is the one profession for which there is no professional training. 'Creative' writing courses can teach the aspirant only how to look at his or her writing critically, not how to create. The only school for the writer is the library -- reading, reading. A journey through realms of how far, wide and deep writing can venture in the endless perspectives of human life. Learning from other writers' perceptions that you have to find your way to yours, at the urge of the most powerful sense of yourself -- creativity."

- Nadine Gordimer ("Being a Product of Your Dwelling Place")

Readers by Albert Moore and Valentine Prinsep

"My love of writing grew out of my love of reading, with which my very life is identified. I can't imagine a mental life, a spiritual existence, not inetricably bound up with language of a formal, mediated nature. Telling stories, choosing an appropriate language with which to express each story: This seems to me quintessentially human, one of the great adventures of our species."

- Joyce Carol Oates ("The Importance of Childhood)

Poetry by Simeon Solomon

"Writers learn their craft, above all, from other writers. From reading. They learn it from immersing themselves in books....Perhaps they will have been encouraged along the way by a single, pivotal person; perhaps they will have learned perseverance after much rejection; perhaps they will get the recognition of readers and peers. Come what may, they must go to their desks alone."

- Marie Arana (Introduction to The Writing Life)

Beatrice by Maria Spartali Stillman

I find the sentiments expressed above interesting because they express my own experience: I am, by nature, a solitary person when it comes to writing (although not for visual art, which seems to draw on an entirely different part of my psyche), and have learned my trade through reading and practice, plus the quietly intimate work of editing novels and stories by other writers. Yet here in the fantasy/mythic arts field, as well as in children's literature and folklore scholarship, many people I know have gained valuable professional training through classes, workshops, and MA programs; and/or they keep their skills honed through membership in writing groups. There is no right or wrong way to become a writer; it's a matter of finding out which method of learning the craft (and continuing to learn it) works best for each of us.

An illustration from Heidi by Jessie Wilcox SmithThis aspect of the creative temperament is a subject that comes up often in our household, because my husband and I are very different. Howard works in the collaborative field of theatre and thrives when creatively engaged with others; the hardest parts of his work are those (like grant writing and admin work) that require him to sit at a desk alone. I am entirely the opposite. I crave silence and solitude, shutting out the clamour of the outside world in order to hear the quiet voice of my own imagination; and have a much harder time integrating the social aspects of my profession (and of life in general) with the hours and hours of solitary labour required to produce a book. Each of us needs a different tempo of life to do our best work, and creating a household that works for both of us is one of the challenges of a two-artist marriage. (There are different kinds of challenges, of course, for the single artist; as well as for artists with small children, artists in partnership with non-artists, etc..)

What makes a writer? Reading, reading, reading -- yes, I agree with the writers quoted above that reading widely and voraciously is the first and most important step. But the world we build around us is also what makes us artists, for good or ill. The ways we learn to write, and to keep on writing, do not happen in a vacuum: they're affected by the lives we lead, the commitments we have, the compromises we make, and the people we are.

I'd be interested to hear your thoughts on the subject, and your own experience.

Post script: For those who prefer their work spaces to be quiet and isolated (like I do), I recommend "What Great Artists Need: Solitude," in which Danish writer Dorthe Nors reflects on lessons learned from Igmar Bergman (The Atlantic, 2014)

Reading Aloud by Julius LeBlanc Stewart

Pictures: In the Golden Days by John Melhuish Strudwick (1849-1937); The Gift That is Better Than Rubies by Eleanor Fortescue Brickdale (1872-1945); readers by Albert Moore (1841-1893) & Valentine Cameron Prinsep (1838-1904), Poetry by Simeon Solomon (1840-1905); Beatrice by Maria Spartali Stillman (1844-1927); Heidi and Peter Reading Together by Jessie Willcox Smith (1863-1935); and Reading Aloud by Julius LeBlanc Steward (1855-1919).


On becoming a writer

Gladys Holman Hunt by William Holman Hunt

From "A Real Life Education" by novelist, playwright, and screenwriter Susan Minot:

"I never wanted to be a writer. That is, I never had the notion I wanted to be a writer. I started the way other people did, writing compositions in school. I liked doing that; it pulled at my imagination with a sort of elastic tension I enjoyed. The same thing happened when I made up games with Fairy Tales by Mary L. Gowfriends or put on plays with my brothers and sisters. There was something about elaborating on the world that gave great pleasure.

"But I also also enjoyed art class -- art wasn't even like a class it was so good; you got to make things with your hands -- and I liked science. Who wouldn't? We got to go outside and collect pollywogs in the pond. We got to dissect frogs and see the secret goings-on inside. If I had a thought about it, which I didn't because I was not practical, I would have pictured myself as an artist. I could picture painting in a studio with easels and brushes, or, even better, out in a landscape with a box of paints.

"But a writer? I had no picture in my mind of what being a writer was. How could I aspire to that? I'd never met a writer. What did a writer actually do? What did a writer have, words? I did not come from a literary family, despite the fact that two siblings and one step-sister became writers too. (And I would not be surprised if there were more to come.) My youngest sister, Eliza, who is a novelist, believes that part of it was our having to relay information among the siblings -- there were seven of us and a lot going on -- which encouraged our putting things into words."

Portrait of Katie Lewis by Edward Burne-Jones

"When I left home for boarding school," Minot notes later in the essay, "I began to write on my own -- prose poetry, journal writing. It was the first time I had a room of my own, and I found that writing was a way both of being alone and of finding what was going on inside of myself. Instead of doing homework, I wrote pages of stream-of-consciousness long into the night.

Elisabeth Siddal Reading by Dante Gabriel Rossetti"The novelist Jim Harrison has said that he is suspicious of any budding writer who is not drunk with words. I was completely inebriated. I was compelled to write; it became a compulsion. I wrote out of desperation. In the great turmoil and gloom and euphoria of adolescence, I found there was nowhere to express the chaos of the emotions I was feeling, nowhere but in words. I began to rely so much on writing that I was living a double-life -- one in the world and one on the page. The one on the page was more intense, more satisfying and for a long time much more real....

"I am very fortunate to make my living by writing, though I feel I got to this point through no more design than having followed an often bewildered instinct and by simply always writing. I believe that what an artist needs most, more than inspiration or financial consulation or encouragement or talent or love or luck, is endurance. Often the abstraction of using only words frustrates me -- I write on paper with a dipped pen and ink, and type on a manual typewriter in order to have some three-dimensional activities with my hands -- but again and again I discover how far words are capable of going, both in the world and on the page. The fact is, this side of the mind, nothing goes father than words. With words I am able to do those things that first intrigued me when I was young, those things that made me feel most alive -- I am able to paint pictures, collect things from muddy ponds, dissect insides, make things up, put on costumes, direct the lights, inspect hearts, entertain, dream.

"And, if it goes well, I might convey some of that vitality to others, and so give back a drop into that huge pool of what other artists have, as strangers, given me: a reason to live."

Portrait of Winfred Robers by Eleanor Fortescue Brickdale

Pictures: A portrait of the artist's daughter, Gladys Holman Hunt, by William Holman Hunt (1827-1910), a founding member of The Pre-Raphaelite Brotherhood; "Fairy Tales" by Mary L. Gow (1851-1929); a portrait of Katie Lewis by Edward Burne-Jones (1833-1898); a sketch of Elisabeth Siddal reading by Dante Gabriel Rossetti, PRB (1828-1882); and a portrait of Winifred Robers by Eleanor Fortescue Brickdale (1872-1945).

Words: The passages above come from "A Real Life Education" by Susan Minot, published in The Writing Life, edited by Marie Arana (Public Affairs, 2003); all rights reserved by the author.


Doing it for love

Love is Enough

From "Doing It for Love," an essay by novelist, poet, and memoirist Erica Jong:

"Despite all the cynical things writers have said about writing for money, the truth is we write for love. That is why it is so easy to exploit us. That is also why we pretend to be hard-boiled, saying things like: 'No man but a blockhead ever wrote except for money' (Samuel Johnson). Not true. No one except a blockhead ever wrote except for love.

"There are plenty of easier ways to make money. Almost anything is less labor-intensive and better paid than writing. Almost anything is safer. Reveal yourself on the page repeatedly, and you are likely to be rewarded with exile, prison or neglect. Ask Dante or Oscar Wilde or Emily Dickinson. Scheme and betray, and you are likely be be reward with with wealth, publicity and homage. Tell the truth and you are likely to be a pariah within your family, a semi-criminal to authorities and damned with faint praise by your peers. So why do we do it? Because saying what you think is the only freedom. 'Liberty,' said Camus, 'is the right not to lie.'

"In society in which everything is for sale, in which deals and auctions make the biggest news, doing it for love is the only remaining liberty. Do it for love and you cannot be censored. Do it for love and you cannot be stopped. Do it for love and the rich will envy no one more than you. In a world of tuxedos the naked man is king. In a world of bookkeepers with spreadsheets, the one who gives it away without counting the cost is God."

Love is Enough

When I first read these words by Erica Jong, I was feeling a bit cynical myself. " 'Do it for love, not money,'  " I grumbled to Tilly. (I admit it, I talk to my dog.) "Well, that's easy for her to say when her very first novel was a best-seller. She's not fretting about electricity bills or putting food on the table."  But in fact, Jong's essay is not about the business of earning a living through art; it's about the deep, complex, mysterious feelings that cause us to make art at all. And when I ponder her words from this different perspective, I couldn't agree with her more.

We do it for love, of one kind or another. Love of the work, of the practice of our craft. Love of the painstaking process of bringing interior visions out into the world. Love of the various tools we use: ink, paper, paint, clay, fiddler's bow, photographer's light, the finely trained bodies of dancers and actors. Love of the solitary trance of creation, or the buzzy give-and-take of collaboration. Love of the first idea, of the rendering process, and then of the final product...followed by a reader's, viewer's, or listener's engagement. Love of completion, success, and achievement; and the harder love of set-back, failure, rejection, and all the things they teach.

Doing our work, with commitment and focus, is what makes us writers, painters, performers -- not the size of the pay check our art-making earns. Most of the writers I've edited over the years (and these include well-known authors with multiple books, devoted readers, and prestigious awards) don't make enough to life on by writing alone. I wish they did. In a better world they would. They are writing for love.

Tulip and Willow

And yes, most writers write with the intention of being published and read -- which usually means putting on our business hats and venturing out into the marketplace. This is the part of the art-making process that separates "real" artists from amateurs -- or so, in a hyper-capitalist, transactional culture we are led to believe. When I meet someone new and they learn I'm a writer, often the very first thing I am asked is: Have you published anything? Followed by: What name do you write under? Would I have heard of you? And sometimes, baldly: Does it pay?

No, I say gently, you probably won't have heard of me...unless fairy tales and myth-oriented fantasy happens to be your cup of tea. This generally ends the conversation. My querent's suspicions are now confirmed: I am not a "real" writer after all. Or else I'm just not a very good one, since I'm neither rich nor famous. I could protest that I've published many books and essays, won awards, been translated into ten languages. But I don't say any of this of course. A list of achievements isn't what matters. It isn't what makes me a writer.

I am a writer because I love words, and the process of shaping words into stories. I am an artist because I love line, color, and the process of pictures growing under my fingers. I am a writer, artist, and anthologist because I took the time, over many years, to learn the technical skills these crafts require; and because I work at them seriously and persistently. If you do too, then you are qualified to call yourself a "real" artist too.

The money I earn through creative work matters each month when bills are due; I won't pretend that it doesn't. And it buys me the time to make more art. But it doesn't measure the worth of my work -- and it is not the measure of yours. I've made art, in one form or another, for as long as I can remember: good art, bad art, successes and failures. Art that paid the rent, and art that cost me money. I do it out of love, and out of need. I do it because it is who I am. I do it because it's what I do best, and I'm not well suited for anything else. I do it because the tales I hold inside me want to be passed on.

Pomegranate

"I never remember a time when I didn't write," says Jong. "Notebooks, stories, journals, poems -- the act of writing always made me feel centered and whole. It still does. It is my meditation, my medicine, my prayer, my solace. I was lucky enough to learn early (with my first two books of poetry and my first novel) that if you are relentlessly honest about what you feel and fear, you can become a mouthpiece for something more than your own feelings."

I know this to be true.

"People are remarkably similar at the heart-level -- where it counts," she adds. "Writers are born to voice what we all feel. That is the gift. And we keep it alive by giving it away."

Indeed.

Honeysuckle

The artwork today is by William Morris (1834-1896), a man who has long been a hero of mine not only for his vision (rooted in nature and myth), and the astonishing range of creative endeavors he mastered, but because Morris firmly believed art belongs to everyone, rich and poor alike. As a leading figure in Britain's early Socialist movement, his writing and art was entwined (like the intricate vinework in his designs) with his tireless social activism. He left the world a better, kinder, more beautiful place. May we all do the same.

Edward Burne-Jones and William Morris

Willow design by William Morris

''Sweetbriar'' pattern by William Morris

Pictures: The "Love is Enough" book cover design by William Morris, with gold stamping on a forest green cloth (via The Victorian Web). The "Love is Enough" pattern by Morris reproduced on cloth. Morris' "Tulip & Willow," "Pomegranate," and "Honeysuckle" designs in progress. A photograph of Ned (Edward Burne-Jones) and Topsy (William Morris), best friends since their university days. Morris' ''Willow" design; and the "Sweetbriar" design, with quote.

Words: The passage by Erica Jong is from "Doing It for Love," an essay published in The Writing Life, edited by Marie Arana (Public Affairs, 2003). All rights reserved by the author.


What fiction does

Ponies on the path 1

From "Looking for the Spark," an essay on the writing life by novelist Joanna Trollope:

"I have a couple of tattered little quotations that lie about my desk and that become only more valuable to me as time goes on. One is from the English critic Phillip Toynbee: 'The definition of moral progress is the realization that other human beings are fully as human as oneself.' Quite.

"The other is something from Trollope -- the real Trollope. It comes from his autobiography, that peculiar, cantankerous book, published posthumously, which did his reputation such acute damage because the late Victorians could not bear his refusal to be high-minded about his art. He said many remarkable things in this book  -- including the accurate observation that 'nobody gets closer to a reader than a novelist, not even his mother' -- but my own particular favorite is on the subject of the novelist's central preoccupation. Trollope was not so much concerned, he said, with the landscape of the grand passions (was he thinking of Tolstoy, whom he much admired and who admired him in return?) as with something else, something less glamorous perhaps, but just as intense and certainly more universal: 'My task,' he wrote, 'is to chronicle those little daily lacerations upon the spirit.'

Ponies on the path 2

Ponies on the path 3

Ponies on the path 4

"I feel a thrill of recognition every time I read that, or even think about it. Yes. Yes. Speaking absolutely personally, that is what the writer's life is all about, for me. The point of it is to emphasize that we are none of us immune from longing, or disappointment (much under-rated, in my view, as a force of distress), or frustration, or idiotic hope or bad behavior. What fiction does, in this difficult world, is reassure us that we are not alone, nor are we (most of us) lost causes.

Ponies on the path 5

Ponies on the path 6

Ponies on the path 7

"There is a theory -- Puritan in origin, no doubt -- that suffering strengthens and elevates us in a way that joy can never somehow do. I'm not so sure about that. Isn't it just that we have, on the whole, so much more suffering than joy that we have resolved, out of our great surviving instinct, to insist that something worthwhile must be made of it? And isn't fiction a handrail, of a kind, which we can all grasp while we blunder around in the dark?"

Indeed it is. At least, it is for me.

Ponies on the path 8

Ponies on the path 9

Ponies on the path 10

Autumn leaves

Tilly on the path

Words: The passage above is from "Looking for the Spark" by Joanna Trollope, published in The Writing Life, edited by Marie Arana (Public Affairs, 2003). The poem in the picture captions is from In Broken Country by David Wagoner (Little, Brown & Co., 1979). All rights reserved by the authors.

Pictures: Dartmoor ponies met on the path to the village Commons during a morning walk with Tilly.


The work we're called to

King stone at Scorhill

From Zoologies: On Animals and the Human Spirit by Alison Hawthorne Deming:

"'Natural forces and human forces have intertwined,' writes geoscientist Paul Crutzen in defining the new geologic epic of the Anthropocene, 'so that the fate of one determines the fate of the other.' The enormity of this change in the history of Earth places a new challenge before the human imagination in defining ourselves and the nature of the work we are called to. Communicating information has hardly brought the forces of greed, guns, and gutting of the planet to their knees. Information doesn't change people. Ask the alcoholic or the addict. Sometimes passion changes people. Sometimes empathy does. Sometimes the unconscious yanks you up by your heels, turns you upside down, and gets you straight with reality. Sometimes social cues ripple out from an event or a scientific finding and a cultural norm becomes abnormal. Sometimes the cue is grief. Sometimes the cue is love. Bothe tell us what we can't bear losing and create a resonance that can harden into conviction.

The Walla Brook, Dartmoor

The Walla Brook, Dartmoor

"This brings me to art. Adam Gopnik writes that 'art is a way of expanding our resonances, civilization our way of resonating to those expansions.'  Art has been in the kit of adaptive strategies for at least thirty thousand years of human history. The late Pleistocene. That's when the great animal paintings of Lascaux and Chauvet were made, were carved with mammoth tusks. In truth, art's time horizon is probably much more deeply buried in the mystery of the past. I Ancient hand ax, Norfolk, Englandhave a photograph taped above my desk, a photograph of a hand ax, a hefty tool meant to fit into the palm for carving flesh from bone. This flint is from Norfolk, England, made by Homo erectus some 250,000 ago. The flint has been carefully flaked to create the utilitarian shape, but the maker has fashioned the carving to highlight a fossil mollusk in the center of one face of the teardrop-shaped ax. There sits the small scallop shell, rays fanning out in an arc, as if a little sunrise had been inlaid in stone.

"What hand caught this anomoly in the rock? What hand mastered the craft to chip away the surrounding stone, mindful of the beauty and mystery the fossil shell gave to the object in hand? At least three other hand axes are known from Europe. Archaic hunters spent artful hours getting the symmetry and edge and heft just right. The statement of beauty made by this object tranlates easily across the geologic eras. The skill and love of beauty are all the more impressive, as Denis Dutton illuminated in his rock-star TED talk 'A Darwinian Theory of Beauty,' when one considers that such hand axes were being made by hominid ancestors before language had developed.

Stone wall, between Scorhill & Kestor

Stone wall, Dartmoor

"So what might art, this primal skill set, have to do with our adaptation to climate change? Climate skeptics sway public opinion because they appeal to emotions of fear of change, anger at authority, and denial of grief over loss. What good is a poem in a world of weapons and wounds and wastefulness? Art takes up such feelings as a given. Athletics provide a ritualized way for people to act out violence and competition while doing minimal harm to one another. Art provides a ritualized way to choose beauty over use, to use dissonance as as way to find harmony, to express something in a way that will draw a community together. Art cleanses the spirit of toxins that have weakened it. Art lets one inner life speak to another across vast spans of time and distance. It's not art's task to convey information, though it may interrogate the usefulness or truthfullness of information. Art is empathy. Empathy gets in the way of objective science, which is not to say that a scientist does not feel empathy. But scientists do not cultivate their empathy as an instrument to employ in their professional practice. Art tries to do just that. It weaves connective tissue between fact and feeling, self and world, individual and collective good. Art in a time of radical loss is an elegy. It teaches us how to mourn, whether in the context of family loss or the larger losses brought about by the extreme sport of anthropogenic climate change.

Moorland sheep

"Art can use the power of grief to speak to the depth of one's love for what we would protect and sustain. It can expose the failure of the old myths and raise appetite for new myths that can guide us."

Bog cotton on the moorWords: The passage above is from "Owl Watching in the Experimental Forest," in Zoologies by Alison Deming Hawthorne (Milkweed Editions, 2014), which I highly recommend. The poem in the picture captions is from The Cleansing of the Knife by Naomi Mitchison (Canongate, 1978). All rights reserved by the authors. Horizontal pictures: The king stone at Scorhill; the Walla Brook; stone walls and sheep in the Dartmoor hills. Vertical picture: Paleolithic hand ax, flint knapped around a Cretaceous fossil of the bivalve Spondylus spinosus, found in West Tofts, Norfolk. (Photographer unknown.)