Lasts week's posts on the "nature mysticism" to be found in the works of Elizabeth Goudge reminded me of the following passage from Priscilla Stuckey's fine book, Kissed by a Fox -- for although Goudge wrote from a distinctly Anglican perspective, while Stuckey draws on a very wide range of world religions and philosophies, both share a love of the earth, a delight in the numinous, and an unsentimental belief in the good in human nature.
The passage begins with a quote from the 13th century Persian poet Jalal ad-Din Muhammad Rumi:
"Rumi," notes Stuckey, " is often taken to mean that only mystics can hear the earth speak -- and that mystics are a strange kind of bird. But to read him that way goes against what Rumi yearned for above all -- for every heart to be struck open by divine longing, for love to pierce every breast.
What is needed, Rumi said, is to polish the heart like a mirror.
Do you know why the mirror does not reflect?
Because the rust is not removed from its surface.*
"Sufis often call this surface tarnish the 'rust of otherness.' Clean your mirror of all that is not love, Rumi was saying. Remember the radiance that suffuses each heart, and polish your own mirror until you can reflect it clearly. Hearing the speech of Earth may be easy when one is overcome with awe in [pristine wilderness], but it is much harder in the hubbub of the mundane.
"My friend Annette recently heard the poet Gary Snyder speak. At the end of his reading, she says, a member of the audience asked Snyder how people can be inspired to save the planet. Snyder thought for a moment and said, 'The planet doesn't need us to save it. The planet needs us to save ourselves. If we learned how to be better people, we would be doing good work.' The room full of activist sat in stunned silence, trying to absorb his words. Snyder went on to say, 'The planet, if we notice, takes care of itself. Watch a place for a while. Look at the seasons, the weather, the animals, our own inner rhythms. Walk trails and notice things. We don't have to do a thing.'
"Becoming better people. It will involve remembering how to listen -- to the land as well as to one another. Relearning the rhythms of give-and-take, in our own bodies as well as our relationships with others. Remembering the radically communitarian nature of life on Earth, which means remembering how to share.
"For however great is the divide between the very rich and the rest of this country, the gap between the industrialized nations and the rest of the world is far, far greater. The statistic is well known: less than 20% of the world's people are now consuming more than 80% of the world's resources. Anishinaabe leader Winona LaDuke says we cannot continue to use more than our share and expect to be sustainable. 'You can't do that and live in accordance with natural law. That is simple logic. Most of our teachings say that.'
"We don't need to save the planet, but we are in desperate need of saving ourselves.
"Will we learn to build an Earth-friendly culture before it is too late? Plenty of other people have done so, and their varied experiences offer some guidelines to what works. They value reciprocity and fairness, and they build interdependence into their systems of exchange. They teach their children to respect others, both human and other than human. They minimize inequality among themselves, for the alternative is costly in terms of damaged health and human relationships. They observe nature closely, seeking to pattern their relationships on those of the more-than-human world. They listen to the voices of the animals and plants, clouds, fish, soil, and wind, for these are relatives whose choices, along with those of humans, are in every moment creating the world.
"They remind themselves continually that the only way to survive and live well is to fit into the processes of the place called home -- to dwell in symbiotic relationship with the land, using the gifts of Earth sparingly and taking only what is needed to live. They honor individuality among humans as part of the ongoing creative work of nature. They treasure the individuality of their place and work to preserve its unique personality, eating native foods and building homes with nearby materials. They use local resources, yes, but first of all they love those resources as relatives.
"They consider themselves guests on the planet rather than owners, and so they value a mind-set of gratitude and wonder. They accept death as well as life. They shower children with love and support. They practice caring for one another and the wider land-community because love is the surest route to flourishing -- and the more enjoyable way to live. They reward giving as well as taking.
"For what is gathered in must be given out. What is at one time collected, another time must be dispersed. Breathed in, breathed out. This is the law of the ground, the law of the living Earth. "
* The first Rumi couplet was translated by Richard Holtz & Frederick Denny (quoted in Kissed by a Fox); the second Rumi translation is from Mohammed Ruston's "The Metaphysics of the Heart in the Sufi Doctrine of Rumi" (Studies in Religion/Sciences Religieuses, no. 3, 2008: 4). The passage by Priscilla Stuckey above is from Kissed by a Fox & Other Stories of Friendship in Nature (Counterpoint, 2012). The poem in the picture captions is from No Nature: New & Collected Poems by Gary Snyder (Pantheon, 1992). The little fox drawing is by Inga Moore. All rights reserved by the authors & artist.
Pictures: The first photo is mine: "Coffeebreak by a stream, with wild daffodils." The rest of the photographs were taken by husband Howard on one of his long "medicine walks" through the hills with Tilly.