Myth & Moor update
Happy Thanksgiving from Myth & Moor

The Onondaga Thanksgiving Address

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From Braiding Sweetgrass by author, ethnobotanist, and biologist Robin Wall Kimmerer, of the Citizen Potawatomi Nation:

"Our old farm is within the ancestral homelands of the Onondaga Nation, and their reserve lies a few ridges to the west of my hilltop. There, just like on my side of the ridge, school buses discharge a herd of kids who run even after  the bus monitors bark 'Walk!' But at Onondaga, the flag flying outside the entrance [of the school] is purple and white, depicting the Hiawatha wampum belt, the symbol of the Haudenosaunee Confederacy....Here the school week begins and ends not with the Pledge of Allegiance, but with the Thanksgiving Address, a river of words as old as the people themselves, known more accurately in the Onondaga language as the Words That Come Before All Else. This ancient order of protocol sets gratitude as the highest priority. The gratitude is directed straight to the ones who share their gifts with the world.

"All classes stand together in the atrium, and one grade each week has responsibility for the oratory. Together, in a language older than English, they begin the recitation. It is said that the people were instructed to stand and offer these words whenever they gathered, no matter how many or how few, before anything else was done. In this ritual, their teachers remind them that every day, 'beginning with where our feet touch the earth, we send thanks and greetings to all members of the natural world.' "

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"The Address is, by its very nature of greeting to all who sustain us, long. But it can be done in abbreviated form or in long and loving detail. At the school, it is tailored to the language skills of the children speaking it.

"Part of its power surely rests in the length of time it takes to send greetings and thanks to so many. The listeners reciprocate the gift of the speaker's words with their attention, and by putting their minds into the place where gathered minds meet. You could be passive and just let the words flow by, but each call asks for the response: 'Now our minds are one.' You have to concentrate; you have to give yourself to the listening. It takes effort, especially in a time when we are accustomed to sound bites and immediate gratification.

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"Imagine raising children in a culture in which gratitude is the first priority. Freida Jacques works at the Onondaga Nation School. She is a clan-mother, the school-community liaison, and a generous teacher. She explains to me that the Thanksgiving Address embodies the Onondaga relationship to the world. Each part of Creation is thanked in turn for fulfilling its Creator-given duty to others. 'It reminds you every day that you have enough,' she says. 'More than enough. Everything needed to sustain life is already here. When we do this, every day, it leads us to an outlook of contentment and respect for all of Creation.'

"You can't listen to the Thanksgiving Address without feeling wealthy. And, while expressing gratitude seems innocent enough, it is a revolutionary idea. In a consumer society, contentment is a radical proposition. Recognizing abundance rather than scarcity undermines an economy that thrives by creating unmet desires. Gratitude cultivates an ethic of fullness, but the economy needs emptiness. The Thanksgiving Address reminds you that you already have everything you need. Gratitude doesn't send you out shopping to find satisfaction; it comes as a gift rather than a commodity, subverting the foundation of the whole economy. That's good medicine for land and people alike.

"As Frieda says, 'The Thanksgiving Address is a reminder we cannot hear too often, that we human beings are not in charge of the world, but are subject to the same forces as the rest of life.'

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"For me, the cumulative impact of the Pledge of Allegiance, from my time as a schoolgirl to my adulthood, was the cultivation of cynicism and a sense of the nation's hypocrisy -- not the pride it was mean to instill. As I grew to understand the gifts of the earth, I couldn't understand how 'love of country' could omit recognition of the actual country itself. The only promise it requires is to a flag. What of the promises to each other and to the land?

"What would it be like to be raised on gratitude, to speak to the natural world as a member of a democracy of species, to raise a pledge of interdependence? No declarations of political loyalty are required, just a response to a repeated question, 'Can we agree to be grateful for all that is given?' In the Thanksgiving Address, I hear respect toward all our nonhuman relatives, not one political entity, but all of life.

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"Cultures of gratitude must also be cultures of reciprocity. Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives his life to feed me, I am in turn bound to support its life. If I receive a stream's gift of pure water, then I am responsible for returning the gift in kind. An integral part of a human's education is to know those duties and how to perform them.

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"The Thanksgiving Address reminds us that duties and gifts are two sides of the same coin. Eagles were given the gift of far sight, so it is their duty to watch over us. Rain fulfills its duty as it falls, because it was given the gift of sustaining life. What is the duty of humans? If gifts and responsibilities are one, then asking, 'What is our responsibility?' is the same as asking 'What is our gift?' It is said that only humans have the capacity of gratitude. That is one of our gifts."

The wording of the Thanksgiving Address varies with the speaker, but you can read well-known version by John Stokes and Kanawahientun here.

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Words: The passage above is from Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Robin Wall Kimmerer (Milkweed Editions, 2013). The poem in the picture captions is from In Mad Love and War by U.S. Poet Laureate Joy Harjo, of the Mvskoke/Creek Nation (Wesleyan University Press, 1990). All rights reserved by the authors. Pictures: Dartmoor ponies grazing on the village Commons after the rain.

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