"I believe we need wilderness in order to be more complete human beings, to not be fearful of the animals that we are, an animal who bows to the incomparable power of natural forces when standing on the north rim of the Grand Canyon, an animal who understands a sense of humility when watching a grizzly overturn a stump with its front paw to forage for grubs in the lodgepole pines of the northern Rockies, an animal who weeps over the sheer beauty of migrating cranes above the Bosque del Apache in November, an animal who is not afraid to cry with delight in the middle of a midnight swim in a phospherescent tide, an animal who has not forgotten what it means to pray before the unfurled blossom of the sacred datura, remembering the source of all true visions.''
- Terry Tempest Williams ("A Prayer for a Wild Millennium," Red)
"Caught up in a mass of abstractions, our attention hypnotized by a host of human-made technologies that only reflect us back to ourselves, it is all too easy for us to forget our carnal inherence in a more-than-human matrix of sensations and sensibilities. Our bodies have formed themselves in delicate reciprocity with the manifold textures, sounds, and shapes of an animate earth -- our eyes have evolved in subtle interaction with other eyes, as our ears are attuned by their very structure to the howling of wolves and the honking of geese. To shut ourselves off from these other voices, to continue by our lifestyles to condemn these other sensibilities to the oblivion of extinction, is to rob our own senses of their integrity, and to rob our minds of their coherence. We are human only in contact, and conviviality, with what is not human."
- David Abram (The Spell of the Sensuous)
"What we need, all of us who go on two legs, is to reimagine our place in creation. We need to enlarge our conscience so as to bear, moment by moment, a regard for the integrity and bounty of the earth. There can be no sanctuaries unless we regain a deep sense of the sacred, no refuges unless we feel a reverence for the land, for soil and stone, water and air, and for all that lives. We must find the desire, the courage, the vision to live sanely, to live considerately, and we can only do that together, calling out and listening, listening and calling out."
- Scott Russell Sanders (Writing from the Center
"The wild. I have drunk it, deep and raw, and heard it's primal, unforgettable roar. We know it in our dreams, when our mind is off the leash, running wild. 'Outwardly, the equivalent of the unconscious is the wilderness: both of these terms meet, one step even further on, as one,' wrote Gary Snyder. 'It is in vain to dream of a wildness distinct from ourselves. There is none such,' wrote Thoreau. 'It is the bog in our brains and bowls, the primitive vigor of Nature in us, that inspires the dream.'
"And as dreams are essential to the psyche, wildness is to life.
"We are animal in our blood and in our skin. We were not born for pavements and escalators but for thunder and mud. More. We are animal not only in body but in spirit. Our minds are the minds of wild animals. Artists, who remember their wildness better than most, are animal artists, lifting their heads to sniff a quick wild scent in the air, and they know it unmistakably, they know the tug of wildness to be followed through your life is buckled by that strange and absolute obedience. ('You must have chaos in your soul to give birth to a dancing star,' wrote Nietzsche.) Children know it as magic and timeless play. Shamans of all sorts and inveterate misbehavers know it; those who cannot trammel themselves into a sensible job and life in the suburbs know it.
"What is wild cannot be bought or sold, borrowed or copied. It is. Unmistakeable, unforgettable, unshamable, elemental as earth and ice, water, fire and air, a quitessence, pure spirit, resolving into no contituents. Don't waste your wildness: it is precious and necessary."
- Jay Griffiths (Wild)
The imagery today is by Hib Sabin, an American artist based in Santa Fe, New Mexico. Born in 1935, Sabin received a BFA in Art and Art History from the Pennsylvania Academy of Fine Art, worked with peace groups in Russian and Uzbekistan, and studied shamanism with indigenous peoples in Mexico, Tanzinia, Australia, and the American West. Working primarily in juniper wood, he carves totemic sculptures, masks, spirit bowls, and canoes inspired by world-wide mythology expressing the depth of the interconnection between the human, animal, and spirit realms. The titles of the works presented here can be found in the picture captions. (Run your cursor over the images to see them.)
"My goal," he says, "is not to recreate a mythology, but bring past and present together in a multi-dimensional form that speaks to its mystery. What is the spirit of a bird and the power within it? To convey this artistically is to bring the physical and spiritual together in a carving that has power. What is the essence of this power and what does it mean to connect with it in the most primitive, archetypal sense? For the answer to this I turn to the mythologies of the world, for it is they that have the potential to divulge the mystery of these immortal characters."
Go here to see the online catalog of his 2017 exhibition, The Long Game, as well as catalogs of previous shows.
The passages above are from Red: Passion and Patience in the Desert by Terry Tempest Williams (Vintage, 2002 ), The Spell of the Sensuous: Perception & Language in More-Than-Human World by David Abram (Vintage, 1997), Writing from the Center by Scott Russell Sanders (Indiana University Press, 1995), and Wild: An Elemental Journey by Jay Griffiths (Hamish Hamilton, 2007) -- all of which are highly recommended. All rights to the text and art above are reserved by the authors and artist.
A few related posts: The Blessings of Otters, Keeping the World Alive, Making Sense of the More-Than-Human World, Wild Neighbors, The Speech of Animals, and On Animals & the Human Spirit,